Results for 'John Gerard Champagne'

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  1. John Gerard Ruggie.John Gerard Ruggie - 2004 - In Gisela Riescher, Politische Theorie der Gegenwart in Einzeldarstellungen. Von Adorno bis Young. Alfred Kröner Verlag. pp. 415.
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  2.  33
    Just business: multinational corporations and human rights.John Gerard Ruggie - 2013 - New York: W. W. Norton & Company.
    The challenge -- No silver bullet -- Protect, respect and remedy -- Strategic paths -- Next steps.
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  3. Consciousness and the Philosophy of Signs: How Peircean Semiotics Combines Phenomenal Qualia and Practical Effects.Marc Champagne - 2018 - Cham: Springer.
    It is often thought that consciousness has a qualitative dimension that cannot be tracked by science. Recently, however, some philosophers have argued that this worry stems not from an elusive feature of the mind, but from the special nature of the concepts used to describe conscious states. Marc Champagne draws on the neglected branch of philosophy of signs or semiotics to develop a new take on this strategy. The term “semiotics” was introduced by John Locke in the modern (...)
  4.  6
    Sur l'université.John Stuart Mill, Normand Baillargeon, Antoine Beaugrand-Champagne & Camille Santerre-Baillargeon - 2017 - Les Presses de l’Université de Laval.
    «Les hommes sont hommes avant d'être avocats, médecins, marchands, ou manufacturiers, et si vous en faites des hommes sensés et compétents, ils deviendront par cela même des avocats et des médecins compétents et sensés. [...] On peut être un homme de loi compétent sans avoir reçu une éducation générale; mais il appartient à l'éducation générale de donner à l'homme de loi l'esprit philosophique qui cherche des principes et les saisit, au lieu de charger sa mémoire de détails, et il en (...)
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  5.  33
    An Introduction to Ethical Theories.John Gerard Messerly - 1994 - Upa.
    In this general introduction to ethical theory, Chapter I introduces the reader to philosophical thinking, philosophy's domain, the value of philosophy, and the nature of philosophical ethics. The second chapter examines various impediments to ethical theory including nihilism, determinism, skeptism, relativism, emotivism, egoism, and divine command theory.
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  6.  55
    Dilthey and the Narrative of History.John Gerard Moore - 1996 - Journal of the History of Philosophy 34 (2):309-312.
    BOOK REWEWS 309 down, Adam's "happy sin" sin was a fall "upward" that reversed involution and initiated the agonizing evolution of consciousness. Following Gnosticism, He- gel maintains that the divine "image" according to which humankind was created lies not "in the archaeological past but in the eschatological future" . The third moment of the trinitarian narrative, Spirit, involves the process whereby finite humankind attains "sonship" with the infinite divine. In Hegel's Christology, the "death of God" represents the temporary divine absence (...)
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  7. Wonder and Sublimity: Revisions of a Classical Topos in the Philosophy and Aesthetics of the German Enlightenment.John Gerard Moore - 1998 - Dissertation, Emory University
    The dissertation considers what is at stake when theoretical wonder ceases to be an originating affect for speculative thought and becomes, instead, a limiting concept for critical philosophy. It attempts to show that: wonder functions for its classical proponents in an entirely different context than that presupposed by the aesthetics of the sublime . This difference can be ascribed to the way in which the feeling of the sublime is operative in the overcoming of modern theodicy , whereas wonder is (...)
     
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  8. A necessary condition for proof of abiotic semiosis.Marc Champagne - 2013 - Semiotica 2013 (197):283-287.
    This short essay seeks to identify and prevent a pitfall that attends less careful inquiries into “physiosemiosis.” It is emphasized that, in order to truly establish the presence of sign-action in the non-living world, all the components of a triadic sign - including the interpretant - would have to be abiotic (that is, not dependent on a living organism). Failure to heed this necessary condition can lead one to hastily confuse a natural sign (like smoke coming from fire) for an (...)
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  9. Of Politics, Aesthetics, and Guilty Subjects.John Champagne - 2014 - Substance 43 (2):193-206.
    In her recent book Object Lessons, Robyn Wiegman invites those of us working in identity based studies—that is, fields such as Queer Studies, Women’s Studies, Intersectionality, Ethnic Studies—to ponder our disciplines’ “field imaginary”—the often taken for granted, “unconscious” assumptions that provide the conditions of possibility of our work. Arguing that “the operation of the political within identity-based fields has not been sufficiently engaged,” (13), she concludes that we have not sufficiently attended to our assumption that “if we only find the (...)
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  10.  33
    Ethics of Marginality: A New Approach to Gay Studies.John Champagne - 1995 - Univ of Minnesota Press.
    Is celebration of culturally marginalized people by the dominant culture actually benefitting those who are oppressed? Whose stakes are served in such a celebration and how are existing power relations altered? These are some of the questions John Champagne asks in this original and timely critique, which moves gay studies beyond identity politics and the "rights" discourse within which much of contemporary gay studies is positioned. Champagne argues that in the modern West, culturally marginalized people such as (...)
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  11. Disjunctivism and the Ethics of Disbelief.Marc Champagne - 2015 - Philosophical Papers 44 (2):139-163.
    This paper argues that there is a conflict between two theses held by John McDowell, namely i) the claim that we are under a standing obligation to revise our beliefs if reflection demands it; and ii) the view that veridical experience is a mode of direct access to the world. Since puts no bounds on what would constitute reasonable doubt, it invites skeptical concerns which overthrow. Conversely, since says that there are some experiences which we are entitled to trust, (...)
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  12.  30
    Global Community: The Role of International Organizations in the Making of the Contemporary World, Akira Iriye , 255 pp., $29.95 cloth. [REVIEW]John Gerard Ruggie - 2003 - Ethics and International Affairs 17 (1):165-166.
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  13. Illusory Signs as Frustrated Expectations: Undoing Descartes’ Overblown Response.Marc Champagne - 2023 - Revista Portuguesa de Filosofia 79 (3):1073-1096.
    Descartes held that it is impossible to make true statements about what we perceive, but I go over alleged cases of illusory experience to show why such a skeptical conclusion (and recourse to God) is overblown. The overreaction, I contend, stems from an insufficient awareness of the habitual expectations brought to any given experience. These expectations manifest themselves in motor terms, as perception constantly prompts and updates an embodied posture of readiness for what might come next. Such habitual anticipations work (...)
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  14. One’s a Crowd? On Greenwood’s Delimitation of the Social.Marc Champagne - 2013 - Philosophy of the Social Sciences 43 (4):519-530.
    In an effort to carve a distinct place for social facts without lapsing into a holistic ontology, John Greenwood has sought to define social phenomena solely in terms of the attitudes held by the actor in question. I argue that his proposal allows for the possibility of a “lone collectivity” that is unpalatable in its own right and incompatible with the claim that sociology is autonomous from psychology. As such, I conclude that the relevant beliefs need to be held (...)
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  15. Poinsot versus Peirce on Merging with Reality by Sharing a Quality.Marc Champagne - 2015 - Versus: Quaderni di Studi Semiotici 120:31–43.
    C. S. Peirce introduced the term “icon” for sign-vehicles that signify their objects in virtue of some shared quality. This qualitative kinship, however, threatens to collapse the relata of the sign into one and the same thing. Accordingly, the late medieval philosopher of signs John Poinsot held that, “no matter how perfect, a concept [...] always retains a distinction, therefore, between the thing signified and itself signifying.” Poinsot is touted by his present-day advocates as a realist, but I believe (...)
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  16. What Anchors Semiosis: How Descartes Changed the Subject.Marc Champagne - 2008-09 - RS/SI (Recherches Sémiotiques / Semiotic Inquiry) 28 (3-1):183–197.
    The goal of this article is twofold. First, it revises the historiographic partition proposed by John Deely in Four Ages of Understanding (2001) by arguing that the moment marking the beginning of philosophical Modernity has been vividly recorded in Descartes’ Meditations on First Philosophy with the experiment with the wax. Second, an upshot of this historical study is that it helps make sense of Deely’s somewhat iconoclastic use of the words “subject” and “subjectivity” to designate mind-independent worldly things. The (...)
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  17. Tracking Inferences Is not Enough: The Given as Tie-Breaker.Marc Champagne - 2016 - Logos and Episteme 7 (2):129-135.
    Most inferentialists hope to bypass givenness by tracking the conditionals claimants are implicitly committed to. I argue that this approach is underdetermined because one can always construct parallel trees of conditionals. I illustrate this using the Müller-Lyer illusion and touching a table. In the former case, the lines are either even or uneven; in the latter case, a moving hand will either sweep through or be halted. For each possibility, we can rationally foresee consequents. However, I argue that, until and (...)
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  18. Distributed traces and the causal theory of constructive memory.John Sutton & Gerard O'Brien - 2023 - In John Sutton & Gerard O'Brien, Current Controversies in the Philosophy of Memory. Routledge. pp. 82-104. Translated by Andre Sant' Anna, Christopher McCarroll & Kourken Michaelian.
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  19. Current Controversies in the Philosophy of Memory.John Sutton & Gerard O'Brien (eds.) - 2023 - Routledge.
     
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  20.  34
    Un inédit de John Dewey : Spencer et Bergson.Gérard Deledalle & John Dewey - 1965 - Revue de Métaphysique et de Morale 70 (3):325 - 333.
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  21. Démocratie et éducation.John Dewey & Gérard Deledalle - 1978 - Revue de Métaphysique et de Morale 83 (3):427-428.
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  22.  20
    Shakespeare's Last Plays: Essays in Literature and Politics.John E. Alvis, Glenn C. Arbery, David N. Beauregard, Paul A. Cantor, John Freeh, Richard Harp, Peter Augustine Lawler, Mary P. Nichols, Nathan Schlueter, Gerard B. Wegemer & R. V. Young - 2002 - Lexington Books.
    What were Shakespeare's final thoughts on history, tragedy, and comedy? Shakespeare's Last Plays focuses much needed scholarly attention on Shakespeare's "Late Romances." The work--a collection of newly commissioned essays by leading scholars of classical political philosophy and literature--offers careful textual analysis of Pericles, Prince of Tyre, Cymbeline, The Winter's Tale, The Tempest, All is True, and The Two Noble Kinsmen. The essays reveal how Shakespeare's thought in these final works compliments, challenges, fulfills, or transforms previously held conceptions of the playwright (...)
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  23.  33
    Catholicism Opening to the World and Other Confessions: Vatican Ii and its Impact.John Borelli, Drew Christiansen, Gerard Mannion, Jason Welle O. F. M., Vladimir Latinovic, John O’Malley, Agnes de Dreuzy, Charles E. Curran, Matthew A. Shadle, Patricia Madigan, Mary McClintock Fulkerson, Anne E. Patrick, Jan Nielen, Agnes M. Brazal, Paul G. Monson, Dale T. Irvin, Dagmar Heller, Anastacia Wooden, Mark D. Chapman, Dorothea Sattler, Patrick J. Hayes, Susan K. Wood, H. E. Cardinal W. Kasper & Brian Flanagan - 2018 - Springer Verlag.
    This volume explores how Catholicism began and continues to open its doors to the wider world and to other confessions in embracing ecumenism, thanks to the vision and legacy of the Second Vatican Council. It explores such themes as the twentieth century context preceding the council; parallels between Vatican II and previous councils; its distinctively pastoral character; the legacy of the council in relation to issues such as church-world dynamics, as well as to ethics, social justice, economic activity. Several chapters (...)
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  24.  17
    Le Temple selon Marici: Extraits de la Marīci-saṃhitā étudiés, édités et traduitsLe Temple selon Marici: Extraits de la Marici-samhita etudies, edites et traduits.John Mosteller & Gerard Colas - 1990 - Journal of the American Oriental Society 110 (2):378.
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  25. Le problème de Dieu, de la Bible à l'incroyance contemporaine.John Courtney Murray & Luce Gérard - 1966 - Revue de Métaphysique et de Morale 71 (1):116-118.
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  26.  6
    Commentaire sur le "de Anima" d'Aristote.John Philoponus, Gérard William & Verbeke - 1966 - Paris,: B. Nauwelaerts. Edited by William & Gérard Verbeke.
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  27. Jesus on Trial: The Development of the Passion Narratives and their Historical and Ecumenical Implications.Gerard S. Sloyan & John Reumann - 1973
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  28. Reflections on the readings of Sundays and feasts September - November.John Fitz-Herbert & Gerard Kelly - 2011 - The Australasian Catholic Record 88 (3):358.
    Fitz-Herbert, John; Kelly, Gerard The 'pastoral care of the sick' is one of the important responses to the gospel that occurs in almost every parish. Faithful Sunday parishioners visit other parishioners week-in and week-out. They put into deed the concern of the believing community for the one who is unable to gather with the Sunday community for eucharist. They bring holy communion as well as friendship and their pastoral concern to the person being visited. Sometimes it happens that (...)
     
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  29.  18
    An app-enhanced cognitive fitness training program for athletes: The rationale and validation protocol.Eugene Aidman, Gerard J. Fogarty, John Crampton, Jeffrey Bond, Paul Taylor, Andrew Heathcote & Leonard Zaichkowsky - 2022 - Frontiers in Psychology 13.
    The core dimensions of cognitive fitness, such as attention and cognitive control, are emerging through a transdisciplinary expert consensus on what has been termed the Cognitive Fitness Framework. These dimensions represent key drivers of cognitive performance under pressure across many occupations, from first responders to sport, performing arts and the military. The constructs forming the building blocks of CF2 come from the RDoC framework, an initiative of the US National Institute of Mental Health aimed at identifying the cognitive processes underlying (...)
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  30.  23
    Atom, Duration, Form: Difficulties with Process Philosophy.Wolfhart Pannenberg, John C. Robertson Jr & Gérard Vallée - 1984 - Process Studies 14 (1):21-30.
  31. (1 other version)L'idée d'expérience dans la philosophie de John Dewey.Gérard Deledalle - 1967 - Revue Philosophique de la France Et de l'Etranger 163:219-219.
     
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  32.  6
    L'idée d'expérience dans la philosophie de John Dewey. Appendices.Gérard Deledalle - 1966 - FeniXX.
    Cet ouvrage est une réédition numérique d’un livre paru au XXe siècle, désormais indisponible dans son format d’origine.
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  33. Fairness, Benefiting by Lottery and the Chancy Satisfaction of Moral Claims.Gerard Vong - 2015 - Utilitas 27 (4):470-486.
    This article offers a new theory about how using lotteries to distribute scarce benefits satisfies beneficiaries' claims. In the first section of the article I criticize John Broome's view and on the basis of these criticisms set out four desiderata for a philosophically adequate account of claim satisfaction by lottery. In section II I propose and defend a new view called the dual structure view, so called because it posits that claimants have two types of claims in the relevant (...)
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  34. John Foster, "The Immaterial Self".Gerard Casey - 1995 - International Journal of Philosophical Studies 3 (1):218.
     
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  35.  49
    John Locke.Gerard Casey - 2010 - International Journal of Philosophical Studies 18 (4):591-596.
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  36.  9
    Religious Morality in John Henry Newman: Hermeneutics of the Imagination.Gerard Magill - 2014 - Cham: Imprint: Springer.
    This book is a systematic study of religious morality in the works of John Henry Newman (1801-1890). The work considers Newman's widely discussed views on conscience and assent, analyzing his understanding of moral law and its relation to the development of moral doctrine in Church tradition. By integrating Newman's religious epistemology and theological method, the author explores the hermeneutics of the imagination in moral decision-making: the imagination enables us to interpret complex reality in a practical manner, to relate belief (...)
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  37. La pédagogie de John Dewey.Gérard Deledalle & Maurice Debesse - 1966 - Les Etudes Philosophiques 21 (2):272-273.
     
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  38.  8
    La pédagogie de John Dewey: philosophie de la continuité.Gérard Deledalle - 1965 - Paris: Ed́itions du Scarabée.
  39.  16
    Prefacing pluralism: John Hick and the mastery of religion.Gerard Loughlin - 1990 - Modern Theology 7 (1):29-55.
  40. Imagining the ecumenical: A personal journey [Book Review].Gerard Kelly - 2017 - The Australasian Catholic Record 94 (2):254.
    Kelly, Gerard Review of: Imagining the ecumenical: A personal journey, by John D'Arcy May, Northcote, VIC: Morningstar, 2016, pp. 192, paperback, $24.95.
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  41. Lost in translation: The English language and the catholic mass [Book Review].Gerard Moore - 2018 - The Australasian Catholic Record 95 (4):503.
    Moore, Gerard Review of: Lost in translation: The English language and the catholic mass, by Gerald O'Collins, with John Wilkins, pp. 122, paperback, $29.95.
     
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  42.  19
    Can a philosopher be without roots? A comparative study of the philosophies of John Dewey and George Santayana.Gérard Deledalle - 2000 - Semiotica 128 (3-4):281-290.
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  43.  26
    French Sociology and American Pragmatism: The Sociology of Durkheim and the Pragmatism of John Dewey.Gérard Deledalle - 2002 - Transactions of the Charles S. Peirce Society 38 (1/2):7 - 11.
  44.  71
    Eliot of the Circle and John of the Cross.Sister Mary Gerard - 1959 - Thought: Fordham University Quarterly 34 (1):107-127.
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  45.  17
    The Gospel of Unity: some reflections on Ut Unum Sint.[-Pope John Paul II's Encyclical Letter on Commitment to Ecumenism (1995)].Gerard Kelly - 1996 - The Australasian Catholic Record 73 (2):204.
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  46.  18
    Discourse and Context: An Interdisciplinary Study of John Henry Newman.Gerard Magill - 1993 - Southern Illinois University Press.
    The fundamental interaction between discourse and context that pervades Newman’s many works provides the thread that weaves this collection together. There are five major divisions in the book.
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  47. How Language, Ritual and Sacraments Work: According to John Austin, Jurgen Habermas and Louis-Marie Chauvet [Book Review].Gerard Moore - 2009 - The Australasian Catholic Record 86 (1):114.
     
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  48. Direct Nuclear Reprogramming: Response to Condic, Lee, and George.Gerard Magill & William B. Neaves - 2009 - Kennedy Institute of Ethics Journal 19 (2):201-202.
    In lieu of an abstract, here is a brief excerpt of the content:Direct Nuclear Reprogramming: Response to Condic, Lee, and GeorgeGerard Magill, Ph.D. and William B. NeavesWe read with great interest the response of Maureen Condic, Patrick Lee, and Robert George (2009) to our essay, “Ontological and Ethical Implications of Direct Nuclear Reprogramming” in the March 2009 issue of the Kennedy Institute of Ethics Journal (Magill and Neaves 2009). Much of their response addressed issues that are not in dispute: somatic (...)
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  49.  53
    Books briefly noted.Gerard Casey, Dermot Moran, Manuel de Pinedo, Gary Elkins & Rom Harr - 1995 - International Journal of Philosophical Studies 3 (1):217 – 224.
    Educating the Virtues David Carr Routledge, 1991. Pp. 304. ISBN 0?415?05746?9. £35. The Philosophical Theology of St Thomas Aquinas By Leo J. Elders E. J. Brill, 1990. Pp. 332. ISBN 0?04?09156?4. $74.36. The State and Justice: An Essay in Political Theory By Milton Fisk Cambridge University Press, 1990. Pp. x + 391. ISBN 0?521?38966?6. £10.95 pbk. Perspectives on Language and Thought: Interrelations in Development Edited by S. A. Gelman and J. P. Byrnes Cambridge University Press, 1992. Pp. xii + 524. (...)
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  50.  28
    Friend and Hero: Scotus's Quarrel with Aristotle over the Kalon.Gerard Delahoussaye - 2010 - Franciscan Studies 68:97-135.
    In lieu of an abstract, here is a brief excerpt of the content:The more I love someone, the more firmly or steadily I love her – the more ready I am to act for her good; accordingly, the more I love someone the more prepared I am to suffer evil for her sake. My desire for her good makes me want to act for her good. I appeal to this love when deciding what I should do; and in acting I (...)
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